Research Paper on GPS

Research Paper on GPS Introduction The topic of this study is related to the introduction of the Global Positioning System (GPS) in the United States (U.S) and its effect on the U.S in the past ten years. Purpose The purpose of the report is to analyse the political factors influencing the development and introduction of the GPS. Hughes (1991) views on technological development will be used to support the political influences that governed the introduction of the GPS. Winner’s (Beder 1998, p.72) theory will also be used to explain the relationship between these political factors with the GPS. This report will also use Basalla’s (1988) views on social needs and choices to provide an understanding towards the relationship that existed between the society and the GPS after it has been in operation. Scope The scope will only be covering the political influences that governed the introduction of the GPS and its development. The study will also analyse the social factors that affected the use of the GPS after its introduction. Other factors such as technical, geographic and environmental would not be covered by this study. Methods of Investigation Factual and technical books regarding the GPS would be used to support the study. Government reports from the U.S will also be used in aid to support the analysis of this study. Theories used in this study would be taken from the Engineering for Sustainability text. Background The Global Positioning System (GPS) is a radionavigation systems that have been created by the United States Department of Defence (Dod). The system is made up of a constellation of 24 satellites and its various ground stations. The series of satellites called â€Å"Nav star† orbits around the earth in several orbits. The navigation system uses radio frequencies sent out by the series of satellites which can locate a position where a transmitter is present (El-Rabbany, 2002). The GPS was built for military purposes (Andrade, 2001). The development of the GPS used about US10 billion in taxpayer’s money (El-Rabbany, 2002). The GPS came to public attention after the classified information of its usage became known during the Persian Gulf War (DoD Report to Congress, 1992). The GPS was used for navigation, tracking, bomb and missile guidance, rescue and map updating (Andrade, 2001). This information is crucial in times of war for through the GPS, allied troops are able to launch assaults in the night, carry out rescue and covert operations and infiltration of enemy base camps (DoD Report to Congress, 1992). The system has only been available for public use for a decade ago. This was due to demand for the need of locating objects for various reasons and also the need of reducing cost which is the restricted limitation of applications and usage of the GPS. (Drake Rizos, 1998). The host of the GPS is the Department of Defence in the United States of America. Due to public demands, the DoD has researched and innovated the GPS system to be ready for public use. One of the aims of the system was to develop a single unified application. A single unified application that allowed more civilian use and user friendly (Logsdon, 1995). This was very attractive to real time users such as businesses and the public. Local government authorities can also benefit from it such as the police and fire departments for life and death situations. To an extent, it will also have value in terms of security of the property of a private owner. Initially, it was only affordable to large corporations, largely because of the need for insurance of a valuable item. It was a gradual process where the GPS was available for use by the general public. Due to other technological advances such as more efficient communication systems, geographic databases and innovations and breakthroughs in the microchip industry and the availability of Internet access, the GPS became more affordable; hence, it is now widely used (Andrade, 2001). In 1980, a GPS receiver cost approximately US10 000 and through innovations in the microchip industry, smaller GPS receivers were built at a fraction of the price which led to the introduction of the first hand-held receiver priced below $1000 in 1992. In 1997, the cheapest receiver up to date was introduced to the public, priced at $100 running on two AA batteries (Andrade, 2001). Although built for military purposes, due to social needs, the GPS has been innovated for the use of the public. Such uses can be seen in the field of transportation, geographic research and weather prediction (El-Rabbany, 2002). The information of position can be invaluable in these areas if given in relation to the intended path, showing points of interest and potential hazards: an aircraft position in relation to a destination; a car on a moving street map; or a boat in relation to islands and obstacles. Combined with communication technology such as the cellular phone, the knowledge of position can be life saving, reducing search and rescue mission to simply rescue mission (El-Rabbany, 2002). Transportation with GPS monitoring can keep unwanted traffic away in certain places (Drake Rizos, 1998). An example of this would be the prevention an oversize truck to travel along residential roads, against the regulations, by having a GPS tracking device on them (Drake Rizos, 1998) In business management where there are mobile goods such as a concrete truck, the truck can be fixed with a GPS tracking device. This could help improve productivity as the company can keep track of where it is. Hence, the customer can ask the concrete company where the truck is and when precisely her/his delivery can arrive. The GPS can also aid in environmental research such as wild life research and help to locate rehabilitated animals which have been released. Thus locating them through the GPS, researchers can observe their tracks and have a better understanding of the specie (Kreiter, 2001). Engineers at Purdue University and National Aeronautics and Space Administration (NASA) have developed a way to use GPS satellites to monitor the environment, which could lead to better weather prediction models (Kreiter, 2001). They had been trying to develop a system using GPS signals to image things on the ground, measuring soil moisture and the thickness of ice on the Earth’s surface (Kreiter, 2001). The advantage of using the GPS signal to make the measurements over existing equipments is that it cuts the amount of the hardware necessary by more than half. The GPS measurements appear to be just as accurate as dedicated transmitters and receivers currently in use, and are more reliable during storms (Kreiter, 2001). Finally it can be seen that the use of the technology has gone to shape itself so that society can use it in a common fashion and affordable manner. The future prospects of this technology will depend on how well it copes with other advancing technology. Analysis Hughes Theory Hughes (1991) presented that, every technology or technological change will have political, economic and technical factors. This report will analyse the relationship between the political factors and the GPS technology. In this case, the U.S government realized that the GPS is a powerful and useful technology, so they have spent a lot of money to research it (El-Rabbany, 2002). The GPS was built for military purposes to increase the military might of the U.S and with this came political power (Andrade, 2001). It is evident because in 1991, the â€Å"Navster GPS† was used in the Persian Gulf War and with it; it gave the U.S an advantage over the Iraqis forces (DoD Report to Congress, 1992). For this positioning equipment, it can increase their control over land vehicles, ships, aircraft and precision-guided weapon around the world (Andrade, 2001). This gave the U.S a huge military advantage and gave victory to the U.S over the Iraqis. Winner’s Theory Winner (Beder 1998, p.72) presents theories that explain the relationship between politics and a certain technology. GPS, as mentioned was developed by the U.S military. However, politics is the main supplier to provide support to the development of this technology (Andrade, 2001). In this we can see that the military department was the one who developed the GPS, but its development was spurred by political needs. The government of U.S needed a technology that could monitor the movements of governments around the world. For this would give them an advantage over countries that should wish that wage war against the U.S (Andrade, 2001). For the GPS to be researched and developed, it required a huge sum of funding (El-Rabbany, 2002). Only through government grants, did the GPS project take place. (Andrade, 2001). This can be supported by Winner’s (Beder 1998, p.72) theory that a technology â€Å"appears to require or to be strongly compatible with particular kinds of power relationships†. With Winner’s theory, we can conclude that politics was the driving force to the creation of the GPS. This conclusion is made because political factors are the ones that govern the distribution of government money and fund, and through this, the GPS was provided the necessary funds to begin operations (Andrade, 2001). Basalla’s Theory Basalla (1988) introduced the idea of social and cultural choice involving the adoption of a certain technology. He also mentioned that an invention alters itself due to meet the needs of the society. The GPS was brought to use in the early 1990s and has since influenced the society gradually. Although the U.S. Department of Defence created the system to serve the sole purpose of military applications, it has evolved since its launch (Andrade, 2001). Through the needs of the general public and commercial demand, it has far transformed from its original role to aid in the transportation business, geographic research field and also in weather prediction and surface monitoring (El-Rabbany, 2002). This demonstrated Basalla’s (1988) theory of social and cultural choice, where the invention alters itself due to meet the desire of the user. It can be seen that the GPS has been put to different uses after its introduction although built for a different purpose. Conclusion Through the analysis of the study, it can be seen how political factors needs and goals were the driving force into the introduction of the GPS system. Built for military purposes, it has managed to strengthen the military might of the U.S forces rendering them an advantage as seen in the Gulf War. Through Hughes’ and Winner’s theories, it is evident to see the relationship that existed between the political factors and the GPS system. In concluding with Basalla’s views on social choices, it can clearly be seen that ultimately it was social choice that dictated how the GPS was used in the U.S. Used by the U.S for military purposes, but the constraints of public needs and demands, dictated that the uses of GPS be changed to meet its needs. In the past decade, the uses of GPS have increased tremendously rendering the world virtually smaller. Users are now able to communicate with each other even in remotest part of the world owing to this technology. In realizing the relations of the theories of technological developments with our daily lives, engineers are able to understand and more equipped towards the task are creating a more sustainable future.

Common English Spelling Pronunciation Problems

Common English Spelling Pronunciation Problems Spelling words in English is challenging work. As a matter of fact, many native speakers of English have problems with spelling correctly. One of the main reasons for this is that many, many English words are NOT spelled as they are spoken. This difference between pronunciation and spelling causes a lot of confusion. The combination ough provides an excellent example: Tough - pronounced - tuf (the u sounding as in cup)Through - pronounced - throoDough - pronounced - doe (long o)Bought - pronounced - bawt Its enough to make anyone crazy! Here are some of the most common problems when spelling words in English. Three Syllables Pronounced as Two Syllables Aspirin - pronounced - asprinDifferent - pronounced - diffrentEvery - pronounced - evry Four Syllables Pronounced as Three Syllables Comfortable - pronounced - comfrtableTemperature - pronounced - tempratureVegetable - pronounced - vegtable Words That Sound the Same (Homophones) two, to, too - pronounced - tooknew, new - pronounced - niewthrough, threw - pronounced - throonot, knot, naught - pronounced - not Same Sounds - Different Spellings Eh as in Let letbreadsaid Ai as in I Isighbuyeither The following  letters are silent when pronounced. D  - sandwich, WednesdayG  - sign, foreignGH  - daughter, light, rightH  - why, honest, hourK  - know, knight, knobL  - should, walk, halfP  - cupboard, psychologyS  - islandT  - whistle, listen, fastenU  - guess, guitarW  - who, write, wrong Unusual Letter Combinations GH F: cough, laugh, enough, roughCH K: chemistry, headache, Christmas, stomachEA EH: breakfast, head, bread, insteadEA EI: steak, breakEA EE: weak, streakOU UH: country, double, enough

"IS WAL-MART GOOD FOR AMERICA" Assignment

"IS WAL-MART GOOD FOR AMERICA" - Assignment Example The decline of Rubbermaid in the period of 1994 to 2004 began when price of resin increased, and Wal-mart could not afford the new prices. In addition, reductions for products in the market influenced sale of Rubbermaid assets to Newell and the subsequent loss of jobs. In response, Wal-mart attested against Five Rivers. However, the company won the case. The outcome made Five Rivers more competitive and facilitated reevaluation of import duties that resulted in increased Chinese prices. I am surprised to discover the aggressiveness of Wal-mart in production and distribution of low-cost products. Specifically, I am perplexed about the innovative ideas of global sourcing concept and how the firm manages to influence prices of other commodities in America. Wal-mart strategies are fair yet they adversely affect other producers. However, in the context of buyers the tactics avail cheap goods for everyone. It is providing a broad range of products at rock-bottom cost taking into consideration the prevailing economic situations (Boone 2012) Wal-mart should embrace a collaborative management approach and diversify its production mechanisms to balance the needs of different stakeholders and workers. Wal-mart should train and involve workers in supply chain

Japanese American Internment during WWII Essay Example | Topics and Well Written Essays - 1000 words

Japanese American Internment during WWII - Essay Example The attack destroyed two battleships, one hundred and forty nine airplanes and sunk four other battleships. The damage caused to Pearl Harbor brought about fresh resentment to the existing bias towards Japanese immigrants. Within hours of air strikes at Pearl Harbor, FBI representatives checked through Japanese American communities in Oregon, Hawaii, Washington and California and arrested community leaders, Christian ministers, Buddhist reverends, teachers of Japanese culture, language or martial arts, businessmen and people with famous political ideas. The arrests included Japanese Americans with sympathetic relations to Japan. Thousands of Japanese Americans were rounded up, interrogated and shipped to detention camps according to the orders of the Justice Department to Bismarck, Santa Fe, Crystal City and Missoula. Some Japanese Americans disappeared for years. With the entry of United States into the Second World War, anti Japanese reactions strengthened through a number of hyste rical stories of sabotage, propaganda and news related to American battlefield fatalities. Banks serving only the Japanese were closed down and the U.S. Treasury froze the bank accounts of all born in Japan (Inada & California Historical Society p.xi). Apparently, to safeguard individuals of Japanese ancestry from arrest and suspicion, a mandatory curfew was set up initially on Japanese aliens and later on Japanese American citizens and it was mandatory to carry identification. The Army pressurized the Department of Justice and the FBI to perform unannounced searches and seize contraband products in enemy alien homes with specific emphasis to weapons, cameras and radio transmitters that could be utilized to signal Japanese ships floating offshore. After ten weeks of the Second World War, in February 1942, the Executive Order 9066 was signed by President Franklin Roosevelt. The order authorized to exclude people of Japanese descent; both aliens and

Minority Group and Multiculturalism Essay Example for Free

Minority Group and Multiculturalism Essay Ideas about the legal and political accommodation of ethnic diversity — commonly termed â€Å"multiculturalism† — emerged in the West as a vehicle for replacing older forms of ethnic and racial hierarchy with new relations of democratic citizenship. Despite substantial evidence that these policies are making progress toward that goal, a chorus of political leaders has declared them a failure and heralded the death of multiculturalism. This popular master narrative is problematic because it mischaracterizes the nature of the experiments in multiculturalism that have been undertaken, exaggerates the extent to which they have been abandoned, and misidentifies not only the genuine difficulties and limitations they have encountered but the options for addressing these problems. Talk about the retreat from multiculturalism has obscured the fact that a form of multicultural integration remains a live option for Western democracies. This report challenges four powerful myths about multiculturalism. First, it disputes the caricature of multiculturalism as the uncritical celebration of diversity at the expense of addressing grave societal problems such as unemployment and social isolation. Instead it offers an account of multiculturalism as the pursuit of new relations of democratic citizenship, inspired and constrained by human-rights ideals. Second, it contests the idea that multiculturalism has been in wholesale retreat, and offers instead evidence that multiculturalism policies (MCPs) have persisted, and have even grown stronger, over the past ten years. Third, it challenges the idea that multiculturalism has failed, and offers instead evidence that MCPs have had positive effects. Fourth, it disputes the idea that the spread of civic integration policies has displaced multiculturalism or rendered it obsolete. The report instead offers evidence that MCPs are fully consistent with certain forms of civic integration policies, and that indeed the combination of multiculturalism with an â€Å"enabling† form of civic integration is both normatively desirable and empirically effective in at least some cases. To help address these issues, this paper draws upon the Multiculturalism Policy Index. This index 1) identifies eight concrete policy areas where liberal-democratic states — faced with a choice — decided to develop more multicultural forms of citizenship in relation to immigrant groups and 2) measures the extent to which countries have espoused some or all of these policies over time. While there have been some high-profile cases of retreat from MCPs, such as the Netherlands, the general pattern from 1980 to 2010 has been one of modest strengthening. Ironically, some countries that have been vociferous about multiculturalism’s â€Å"failure† (e. g. , Germany) have not actually practiced an active multicultural strategy. Talk about the retreat from multiculturalism has obscured the fact that a form of multicultural integration remains a live option for Western democracies. However, not all attempts to adopt new models of multicultural citizenship have taken root or succeeded in achieving their intended effects. There are several factors that can either facilitate or impede the successful implementation of multiculturalism: Multiculturalism: Success, Failure, and the Future 1 MIGRATION POLICY INSTITUTE Desecuritization of ethnic relations. Multiculturalism works best if relations between the state and minorities are seen as an issue of social policy, not as an issue of state security. If the state perceives immigrants to be a security threat (such as Arabs and Muslims after 9/11), support for multiculturalism will drop and the space for minorities to even voice multicultural claims will diminish. Human rights. Support for multiculturalism rests on the assumption that there is a shared commitment to human rights across ethnic and religious lines. If states perceive certain groups as unable or unwilling to respect human-rights norms, they are unlikely to accord them multicultural rights or resources. Much of the backlash against multiculturalism is fundamentally driven by anxieties about Muslims, in particular, and their perceived unwillingness to embrace liberal-democratic norms. Border control. Multiculturalism is more controversial when citizens fear they lack control over their borders — for instance when countries are faced with large numbers (or unexpected surges) of unauthorized immigrants or asylum seekers — than when citizens feel the borders are secure. Diversity of immigrant groups. Multiculturalism works best when it is genuinely multicultural — that is, when immigrants come from many source countries rather than coming overwhelmingly from just one (which is more likely to lead to polarized relations with the majority). Economic contributions. Support for multiculturalism depends on the perception that immigrants are holding up their end of the bargain and making a good-faith effort to contribute to society — particularly economically. When these facilitating conditions are present, multiculturalism can be seen as a low-risk option, and indeed seems to have worked well in such cases. Multiculturalism tends to lose support in high-risk situations where immigrants are seen as predominantly illegal, as potential carriers of illiberal practices or movements, or as net burdens on the welfare state. However, one could argue that rejecting immigrant multiculturalism under these circumstances is in fact the higher-risk move. It is precisely when immigrants are perceived as illegitimate, illiberal, and burdensome that multiculturalism may be most needed. I. Introduction Ideas about the legal and political accommodation of ethnic diversity have been in a state of flux around the world for the past 40 years. One hears much about the â€Å"rise and fall of multiculturalism. † Indeed, this has become a kind of master narrative, widely invoked by scholars, journalists, and policymakers alike to explain the evolution of contemporary debates about diversity. Although people disagree about what comes after multiculturalism, there is a surprising consensus that we are in a post-multicultural era. This report contends that this master narrative obscures as much as it reveals, and that we need an alternative framework for thinking about the choices we face. Multiculturalism’s successes and failures, as well as its level of public acceptance, have depended on the nature of the issues at stake and the countries involved, and we need to understand these variations if we are to identify a more sustainable model for accommodating diversity. This paper will argue that the master narrative 1) mischaracterizes the nature of the experiments in multiculturalism that have been undertaken, 2) exaggerates the extent to which they have been abandoned, and 3) misidentifies the genuine difficulties and limitations they have encountered and the options for addressing these problems. 2 Multiculturalism: Success, Failure, and the Future MIGRATION POLICY INSTITUTE Before we can decide whether to celebrate or lament the fall of multiculturalism, we need first to make sure we know what multiculturalism has meant both in theory and in practice, where it has succeeded or failed to meet its objectives, and under what conditions it is likely to thrive in the future. The Rise and Fall of Multiculturalism The master narrative of the â€Å"rise and fall of multiculturalism† helpfully captures important features of our current debates. Yet in some respects it is misleading, and may obscure the real challenges and opportunities we face. In its simplest form, the master narrative goes like this:1 Since the mid-1990s we have seen a backlash and retreat from multiculturalism. From the 1970s to mid-1990s, there was a clear trend across Western democracies toward the increased recognition and accommodation of diversity through a range of multiculturalism policies (MCPs) and minority rights. These policies were endorsed both at the domestic level in some states and by international organizations, and involved a rejection of earlier ideas of unitary and homogeneous nationhood. Since the mid-1990s, however, we have seen a backlash and retreat from multiculturalism, and a reassertion of ideas of nation building, common values and identity, and unitary citizenship — even a call for the â€Å"return of assimilation. † This retreat is partly driven by fears among the majority group that the accommodation of diversity has â€Å"gone too far† and is threatening their way of life. This fear often expresses itself in the rise of nativist and populist right-wing political movements, such as the Danish People’s Party, defending old ideas of â€Å"Denmark for the Danish. † But the retreat also reflects a belief among the center-left that multiculturalism has failed to help the intended beneficiaries — namely, minorities themselves — because it has failed to address the underlying sources of their social, economic, and political exclusion and may have unintentionally contributed to their social isolation. As a result, even the center-left political movements that initially championed multiculturalism, such as the social democratic parties in Europe, have backed 1 For influential academic statements of this â€Å"rise and fall† narrative, claiming that it applies across the Western democracies, see Rogers Brubaker, â€Å"The Return of Assimilation? † Ethnic and Racial Studies 24, no. 4 (2001): 531–48; and Christian Joppke, â€Å"The Retreat of Multiculturalism in the Liberal State: Theory and Policy,† British Journal of Sociology 55, no. 2 (2004): 237–57. There are also many accounts of the â€Å"decline,† â€Å"retreat,† or â€Å"crisis† of multiculturalism in particular countries. For the Netherlands, see Han Entzinger, â€Å"The Rise and Fall of Multiculturalism in the Netherlands,† in Toward Assimilation and Citizenship: Immigrants in Liberal Nation-States, eds. Christian Joppke and Ewa Morawska (London: Palgrave, 2003) and Ruud Koopmans, â€Å"Trade-Offs between Equality and Difference: The Crisis of Dutch Multiculturalism in Cross-National Perspective† (Brief, Danish Institute for International Studies, Copenhagen, December 2006). For Britain, see Randall Hansen, â€Å"Diversity, Integration and the Turn from Multiculturalism in the United Kingdom,† in Belonging? Diversity, Recognition and Shared Citizenship in Canada, eds. Keith G. Banting, Thomas J. Courchene, and F. Leslie Seidle (Montreal: Institute for Research on Public Policy, 2007); Les Back, Michael Keith, Azra Khan, Kalbir Shukra, and John Solomos, â€Å"New Labour’s White Heart: Politics, Multiculturalism and the Return of Assimilation,† Political Quarterly 73, No. 4 (2002): 445–54; Steven Vertovec, â€Å"Towards post-multiculturalism? Changing communities, conditions and contexts of diversity,† International Social Science Journal 61 (2010): 83–95. For Australia, see Ien Ang and John Stratton, â€Å"Multiculturalism in Crisis: The New Politics of Race and National Identity in Australia,† in On Not Speaking Chinese: Living Between Asia and the West, ed. I. Ang (London: Routledge, 2001). For Canada, see Lloyd Wong, Joseph Garcea, and Anna Kirova, An Analysis of the ‘Anti- and Post-Multiculturalism’ Discourses: The Fragmentation Position (Alberta: Prairie Centre for Excellence in Research on Immigration and Integration, 2005), http://pmc.metropolis. Net/Virtual%20Library/FinalReports/Post-multi%20FINAL%20REPORT%20for%20PCERII%20_2_. pdf. For a good overview of the backlash discourse in various countries, see Steven Vertovec and Susan Wessendorf, eds. , The Multiculturalism Backlash: European Discourses, Policies and Practices (London: Routledge, 2010). Multiculturalism: Success, Failure, and the Future 3 MIGRATION POLICY INSTITUTE away from it and shifted to a discourse that emphasizes â€Å"civic integration,† â€Å"social cohesion,† â€Å"common values,† and â€Å"shared citizenship. †2 The social-democratic discourse of civic integration differs from the radical-right discourse in emphasizing the need to develop a more inclusive national identity and to fight racism and discrimination, but it nonetheless distances itself from the rhetoric and policies of multiculturalism. The term postmulticulturalism has often been invoked to signal this new approach, which seeks to overcome the limits of a naive or misguided multiculturalism while avoiding the oppressive reassertion of homogenizing nationalist ideologies. 3 II. What Is Multiculturalism? A. Misleading Model In much of the post-multiculturalist literature, multiculturalism is characterized as a feel-good celebration of ethnocultural diversity, encouraging citizens to acknowledge and embrace the panoply of customs, traditions, music, and cuisine that exist in a multiethnic society. Yasmin Alibhai-Brown calls this the â€Å"3S† model of multiculturalism in Britain — saris, samosas, and steeldrums. 4. Multiculturalism takes these familiar cultural markers of ethnic groups — clothing, cuisine, and music — and treats them as authentic practices to be preserved by their members and safely consumed by others. Under the banner of multiculturalism they are taught in school, performed in festivals, displayed in media and museums, and so on. This celebratory model of multiculturalism has been the focus of many critiques, including the following: It ignores issues of economic and political inequality. Even if all Britons come to enjoy Jamaican steeldrum music or Indian samosas, this would do nothing to address the real problems facing Caribbean and South Asian communities in Britain — problems of unemployment, poor educational outcomes, residential segregation, poor English language skills, and political marginalization. These economic and political issues cannot be solved simply by celebrating cultural differences. Even with respect to the (legitimate) goal of promoting greater understanding of cultural differences, the focus on celebrating â€Å"authentic† cultural practices that are â€Å"unique† to each group is potentially dangerous. First, not all customs that may be traditionally practiced within a particular group are worthy of being celebrated, or even of being legally tolerated, such as forced marriage. To avoid stirring up controversy, there’s a tendency to choose as the focus of multicultural celebrations safely inoffensive practices — such as cuisine or music — that can be enjoyably consumed by members of the larger society. But this runs the opposite risk 2. For an overview of the attitudes of European social democratic parties to these issues, see Rene Cuperus, Karl Duffek, and Johannes Kandel, eds. , The Challenge of Diversity: European Social Democracy Facing Migration, Integration and Multiculturalism (Innsbruck: Studien Verlag, 2003). For references to â€Å"post-multiculturalism† by progressive intellectuals, who distinguish it from the radical right’s â€Å"antimulticulturalism,† see, regarding the United Kingdom, Yasmin Alibhai-Brown, After Multiculturalism (London: Foreign Policy Centre, 2000), and â€Å"Beyond Multiculturalism,† Canadian Diversity/Diversite Canadienne 3, no. 2 (2004): 51–4; regarding Australia, James Jupp, From White Australia to Woomera: The Story of Australian Immigration, 2nd edition (Cambridge: Cambridge University Press, 2007); and regarding the United States, Desmond King, The Liberty of Strangers: Making the American Nation (Oxford: Oxford University Press, 2004), and David A. Hollinger, Post-ethnic America: Beyond Multiculturalism, revised edition (New York: Basic Books, 2006). Alibhai-Brown, After Multiculturalism. 3 4 4 Multiculturalism: Success, Failure, and the Future MIGRATION POLICY INSTITUTE of the trivialization or Disneyfication of cultural differences,5 ignoring the real challenges that differences in cultural and religious values can raise. Third, the 3S model of multiculturalism can encourage a conception of groups as hermetically sealed and static, each reproducing its own distinct practices. Multiculturalism may be intended to encourage people to share their customs, but the assumption that each group has its own distinctive customs ignores processes of cultural adaptation, mixing, and melange, as well as emerging cultural commonalities, thereby potentially reinforcing perceptions of minorities as eternally â€Å"other. † This in turn can lead to the strengthening of prejudice and stereotyping, and more generally to the polarization of ethnic relations. Fourth, this model can end up reinforcing power inequalities and cultural restrictions within minority groups. In deciding which traditions are â€Å"authentic,† and how to interpret and display them, the state generally consults the traditional elites within the group — typically older males — while ignoring the way these traditional practices (and traditional elites) are often challenged by internal reformers, who have different views about how, say, a â€Å"good Muslim† should act. It can therefore imprison people in â€Å"cultural scripts† that they are not allowed to question or dispute. According to post-multiculturalists, the growing recognition of these flaws underlies the retreat from multiculturalism and signals the search for new models of citizenship that emphasize 1) political participation and economic opportunities over the symbolic politics of cultural recognition, 2) human rights and individual freedom over respect for cultural traditions, 3) the building of inclusive national identities over the recognition of ancestral cultural identities, and 4) cultural change and cultural mixing over the reification of static cultural differences. This narrative about the rise and fall of 3S multiculturalism will no doubt be familiar to many readers. In my view, however, it is inaccurate. Not only is it a caricature of the reality of multiculturalism as it has developed over the past 40 years in the Western democracies, but it is a distraction from the real issues that we need to face. The 3S model captures something important about natural human tendencies to simplify ethnic differences, and about the logic of global capitalism to sell cosmopolitan cultural products, but it does not capture the nature of post-1960s government MCPs, which have had more complex historical sources and political goals. B. Multiculturalism in Context It is important to put multiculturalism in its historical context. In one sense, it is as old as humanity — different cultures have always found ways of coexisting, and respect for diversity was a familiar feature of many historic empires, such as the Ottoman Empire. But the sort of multiculturalism that is said to have had a â€Å"rise and fall† is a more specific historic phenomenon, emerging first in the Western democracies in the late 1960s. This timing is important, for it helps us situate multiculturalism in relation to larger social transformations of the postwar era. More specifically, multiculturalism is part of a larger human-rights revolution involving ethnic and racial diversity. Prior to World War II, ethnocultural and religious diversity in the West was characterized by a range of illiberal and undemocratic relationships of hierarchy,6 justified by racialist ideologies that explicitly propounded the superiority of some peoples and cultures and their right to rule over others. These ideologies were widely accepted throughout the Western world and underpinned both domestic laws (e. g. , racially biased immigration and citizenship policies) and foreign policies (e. g. , in relation to overseas colonies). 5 6 Neil Bissoondath, Selling Illusions: The Cult of Multiculturalism in Canada. (Toronto: Penguin, 1994). Including relations of conqueror and conquered, colonizer and colonized, master and slave, settler and indigenous, racialized and unmarked, normalized and deviant, orthodox and heretic, civilized and primitive, and ally and enemy. Multiculturalism: Success, Failure, and the Future 5 MIGRATION POLICY INSTITUTE After World War II, however, the world recoiled against Hitler’s fanatical and murderous use of such ideologies, and the United Nations decisively repudiated them in favor of a new ideology of the equality of races and peoples. And this new assumption of human equality generated a series of political movements designed to contest the lingering presence or enduring effects of older hierarchies. We can distinguish three â€Å"waves† of such movements: 1) the struggle for decolonization, concentrated in the period 1948–65; 2) the struggle against racial segregation and discrimination, initiated and exemplified by the AfricanAmerican civil-rights movement from 1955 to 1965; and 3) the struggle for multiculturalism and minority rights, which emerged in the late 1960s. Multiculturalism is part of a larger human-rights revolution involving ethnic and racial diversity. Each of these movements draws upon the human-rights revolution, and its foundational ideology of the equality of races and peoples, to challenge the legacies of earlier ethnic and racial hierarchies. Indeed, the human-rights revolution plays a double role here, not just as the inspiration for a struggle, but also as a constraint on the permissible goals and means of that struggle. Insofar as historically excluded or stigmatized groups struggle against earlier hierarchies in the name of equality, they too have to renounce their own traditions of exclusion or oppression in the treatment of, say, women, gays, people of mixed race, religious dissenters, and so on. Human rights, and liberal-democratic constitutionalism more generally, provide the overarching framework within which these struggles are debated and addressed. Each of these movements, therefore, can be seen as contributing to a process of democratic â€Å"citizenization† — that is, turning the earlier catalog of hierarchical relations into relationships of liberaldemocratic citizenship. This entails transforming both the vertical relationships between minorities and the state and the horizontal relationships among the members of different groups. In the past, it was often assumed that the only way to engage in this process of citizenization was to impose a single undifferentiated model of citizenship on all individuals. But the ideas and policies of multiculturalism that emerged from the 1960s start from the assumption that this complex history inevitably and appropriately generates group-differentiated ethnopolitical claims. The key to citizenization is not to suppress these differential claims but to filter them through and frame them within the language of human rights, civil liberties, and democratic accountability. And this is what multiculturalist movements have aimed to do. The precise character of the resulting multicultural reforms varies from group to group, as befits the distinctive history that each has faced. They all start from the antidiscrimination principle that underpinned the second wave but go beyond it to challenge other forms of exclusion or stigmatization. In most Western countries, explicit state-sponsored discrimination against ethnic, racial, or religious minorities had largely ceased by the 1960s and 1970s, under the influence of the second wave of humanrights struggles. Yet ethnic and racial hierarchies persist in many societies, whether measured in terms of economic inequalities, political underrepresentation, social stigmatization, or cultural invisibility. Various forms of multiculturalism have been developed to help overcome these lingering inequalities. The focus in this report is on multiculturalism as it pertains to (permanently settled) immigrant groups,7 7 There was briefly in some European countries a form of â€Å"multiculturalism† that was not aimed at the inclusion of permanent immigrants, but rather at ensuring that temporary migrants would return to their country of origin. For example, mothertongue education in Germany was not initially introduced â€Å"as a minority right but in order to enable guest worker children to reintegrate in their countries of origin† (Karen Schonwalder, â€Å"Germany: Integration Policy and Pluralism in a Self-Conscious Country of Immigration,† in The Multiculturalism Backlash: European Discourses, Policies and Practices, eds. Steven Vertovec and Susanne Wessendorf [London: Routledge, 2010], 160). Needless to say, this sort of â€Å"returnist† multiculturalism — premised on the idea that migrants are foreigners who should return to their real home — has nothing to do with multiculturalism policies (MCPs) premised on the idea that immigrants belong in their host countries, and which aim to make immigrants 6 Multiculturalism: Success, Failure, and the Future MIGRATION POLICY INSTITUTE but it is worth noting that struggles for multicultural citizenship have also emerged in relation to historic minorities and indigenous peoples. 8 C. The Evolution of Multiculturalism Policies. The case of immigrant multiculturalism is just one aspect of a larger â€Å"ethnic revival† across the Western democracies,9 in which different types of minorities have struggled for new forms of multicultural citizenship that combine both antidiscrimination measures and positive forms of recognition and accommodation. Multicultural citizenship for immigrant groups clearly does not involve the same types of claims as for indigenous peoples or national minorities: immigrant groups do not typically seek land rights, territorial autonomy, or official language status. What then is the substance of multicultural citizenship in relation to immigrant groups? The Multiculturalism Policy Index is one attempt to measure the evolution of MCPs in a standardized format that enables comparative research. 10 The index takes the following eight policies as the most common or emblematic forms of immigrant MCPs:11 Constitutional, legislative, or parliamentary affirmation of multiculturalism, at the central and/ or regional and municipal levels The adoption of multiculturalism in school curricula The inclusion of ethnic representation/sensitivity in the mandate of public media or media licensing Exemptions from dress codes, either by statute or by court cases Allowing of dual citizenship The funding of ethnic group organizations to support cultural activities The funding of bilingual education or mother-tongue instruction Affirmative action for disadvantaged immigrant groups12 feel more at home where they are. The focus of this paper is on the latter type of multiculturalism, which is centrally concerned with constructing new relations of citizenship. 8 In relation to indigenous peoples, for example — such as the Maori in New Zealand, Aboriginal peoples in Canada and Australia, American Indians, the Sami in Scandinavia, and the Inuit of Greenland — new models of multicultural citizenship have emerged since the late 1960s that include policies such as land rights, self-government rights, recognition of customary laws, and guarantees of political consultation. And in relation to substate national groups — such as the Basques and Catalans in Spain, Flemish and Walloons in Belgium, Scots and Welsh in Britain, Quebecois in Canada, Germans in South Tyrol, Swedish in Finland — we see new models of multicultural citizenship that include policies such as federal or quasi-federal territorial autonomy; official language status, either in the region or nationally; and guarantees of representation in the central government or on constitutional courts. 9. Anthony Smith, The Ethnic Revival in the Modern World (Cambridge: Cambridge University Press, 1981). 10 Keith Banting and I developed this index, first published in Keith Banting and Will Kymlicka, eds. , Multiculturalism and the Welfare State: Recognition and Redistribution in Contemporary Democracies (Oxford: Oxford University Press, 2006). Many of the ideas discussed in this paper are the result of our collaboration. 11 As with all cross-national indices, there is a trade-off between standardization and sensitivity to local nuances. There is no universally accepted definition of multiculturalism policies and no hard and fast line that would sharply distinguish MCPs from closely related policy fields, such as antidiscrimination policies, citizenship policies, and integration policies. Different countries (or indeed different actors within a single country) are likely to draw this line in different places, and any list is therefore likely to be controversial. 12 For a fuller description of these policies, and the justification for including them in the Multiculturalism Policy Index, see the index website, www.queensu. ca/mcp. The site also includes our separate index of MCPs for indigenous peoples and for national minorities. Multiculturalism: Success, Failure, and the Future 7 MIGRATION POLICY INSTITUTE Other policies could be added (or subtracted) from the index, but there was a recognizable â€Å"multiculturalist turn† across Western democracies in the last few decades of the 20th century, and we can identify a range of public policies that are seen, by both critics and defenders, as emblematic of this turn. Each of the eight policy indicators listed above is intended to capture a policy dimension where liberaldemocratic states faced a choice about whether or not to take a multicultural turn and to develop more multicultural forms of citizenship in relation to immigrant groups. While multiculturalism for immigrant groups clearly differs in substance from that for indigenous peoples or national minorities, each policy has been defended as a means to overcome the legacies of earlier hierarchies and to help build fairer and more inclusive democratic societies. Therefore, multiculturalism is first and foremost about developing new models of democratic citizenship, grounded in human-rights ideals, to replace earlier uncivil and undemocratic relations of hierarchy and exclusion. Needless to say, this account of multiculturalism-as-citizenization differs dramatically from the 3S account of multiculturalism as the celebration of static cultural differences. Whereas the 3S account says that multiculturalism is about displaying and consuming differences in cuisine, clothing, and music, while neglecting issues of political and economic inequality, the citizenization account says that multiculturalism is precisely about constructing new civic and political relations to overcome the deeply entrenched inequalities that have persisted after the abolition of formal discrimination. It is important to determine which of these accounts more accurately describes the Western experience with multiculturalism. Before we can decide whether to celebrate or lament the fall of multiculturalism, we first need to make sure we know what multiculturalism has in fact been. The 3S account is misleading for three principal reasons. 13 Multiculturalism is first and foremost about developing new models of democratic citizenship, grounded in human-rights ideals. First, the claim that multiculturalism is solely or primarily about symbolic cultural politics depends on a misreading of the actual policies. Whether we look at indigenous peoples, national minorities, or immigrant groups, it is immediately apparent that MCPs combine economic, political, social, and cultural dimensions. While minorities are (rightly) concerned to contest the historic stigmatization of their cultures, immigrant multiculturalism also includes policies that are concerned with access to political power and economic opportunities — for example, policies of affirmative action, mechanisms of political consultation, funding for ethnic self-organization, and facilitated access to citizenship. In relation all three types of groups, MCPs combine cultural recognition, economic redistribution, and political participation. Second, the claim that multiculturalism ignores the importance of universal human rights is equally misplaced. On the contrary, as we’ve seen, multiculturalism is itself a human-rights-based movement, inspired and constrained by principles of human rights and liberal-democratic constitutionalism. Its goal is to challenge the traditional ethnic and racial hierarchies that have been discredited by the postwar human-rights revolution. Understood in this way, multiculturalism-as-citizenization offers no support for accommodating the illiberal cultural practices within minority groups that have also The same human-righ.

The Attitudes of the Poets in Warning and Old man Essay -- Jenny Josep

The Attitudes of the Poets in Warning and Old man Both poems represent a picture of old age. Jenny Joseph's view of what she imagines life will be like, and her expectations, where-as U A Fanthorpe's observation of old age, is of her father, and is written from her own experience. Jenny Joseph sees old age as a positive experience. She seems to believe she will be free from responsibility. "I shall go out in my slippers in the rain." She suggests these are the things she would enjoy to do now, but if she were to actually do these now, people would disapprove of her actions. She assumes that when she gets old, others will accept childish actions. Jenny Joseph does not see herself unable to do anything that she can do at the moment. Her picture of old age is one of being active. "Sit down on the pavement when I'm tired." She sees this as being a childish act, as she would not consider sitting on the pavement now. She does not think about the restrictions that old age bring. In "Old man, old man" Fanthorpe presents a picture of her fathers old age. He is unable to do many things he once could do. "Now his hands shamble among clues" =================================== Fanthorpe's father could once do these things for himself but now he needs the help off the other people. Fanthorpe raises issues that are negative towards old age, and how old people are like children, the way they become dependant on others. Most of the behaviour described in both poems is childish. Jenny Joseph seems to see age as a second childhood. "Pick the flowers in other peoples gardens" She sees this an act that children can get away with, she also sees this as a step into a new freedom, where as Fanthorpe... ...cking her father, at his expense, someone suggesting another to be the 'lord' of something is of high status, and so it is funny as it is only a shed. There is also a sense of sadness to the poem, as she recounts of her father not being good with her when she was young. "Not good with daughters" I believe that the motive for this is because of his interest's in D.I.Y rather than the more necessary and essential things in life. Fanthorpes father has seemed to lose all-important aspects of his character, even the aspects that were dislikeable about his personality. He has begun to be dependent on other people, and is unaware of what is happening. I think both poems represent humour and compassion. Jenny Joseph represents the bright and optimistic observation's of old age, where-as Fanthorpe raises depressing and discouraging vision's of old age.

Celeste LaClaire Learns †A Ghost In My Suitcase Essay

The title of the novel is ‘A Ghost in my Suitcase’ by Gabrielle Wang. The setting of the story is in China, a long way away from where the main character Celeste lives in Australia. The two main themes in the novel are Celeste’s sense of belonging and her family’s tradition of ghost-hunting. Celeste met many people during her travels in China and she learnt more about herself and who she really is from the people she encountered. Celeste learnt that for generations, her family have been ghost-hunters and that was what inspired her to be brave throughout her daring, adventurous journey. Celeste also discovered that you have to be smart and cunning to survive on your own and that you should never judge a person – or a book – by their cover. Celeste learnt that not everyone is as they appear. They can have deep, dark secrets hidden behind large, unopened doors. Celeste said â€Å"Learn what Por Por?† â€Å"To be a ghost-hunter† Por Por replied, â€Å"To be a ghost-hunter?!† I say shocked. â€Å"Yes. It’s what our family has been doing for generations† Por Por said – page 67 and 68. She learnt how people can appear to be totally different than what you think and even have skills they thought they never possessed. When Celeste was in China, she learnt to forgive Ting Ting for her rude behavior after she apologized. Celeste thought to herself ‘ I see Ting Ting squatting in the corner looking inside the drawer of a large cabinet. She spins around. When she sees me, her face blows up red and angry â€Å"What are you doing here?† she yells, getting up and rushing towards me. She pushes me hard and I fall out the doorway and onto the floor.’ – page 29. Later in the story, Ting Ting said, â€Å"I was thinking, we have a lot in common, you and me. You lost your mother. I lost my parents. We have the same por por and we are both ghost-hunters. We could almost be sisters.† – page 167. Celeste learnt that when people apologize for what they did, and truly mean it, then you can forgive them and mend friendships and relationships together. When Celeste was in Bao Mansion, she learnt that in frightening or scary situations, you have to be brave. She had to stand up for herself and face the evil ghost of Shen Dai Pa. Celeste thought to herself ‘I feel so helpless. But then I remember something I  still have my ghost song. Nobody can take that away from me.’ – page 156. She learnt to be brave from situations like this and she can use her skills in the future. Celeste learnt from passed events and others that life is not always fair. Celeste learnt that people abandon you when her mother died. People close to you pass away, almost without notice, so unexpectedly and that plays a major impact on your life. It leaves you so sad and depressed. She thought sorrowfully to herself ‘ Before Mama died I felt as if I could wrap up the day and put it in my pocket and know exactly what it was going to be like the next morning. But now I feel trapped, as if I’m in a giant spider web’ – page 2. When people leave you, it can often be hard to get your head around it; things that you can normally do with ease become hard, you get distracted, you can’t think straight and I know for a fact that anything that triggers a thought or memory could make you burst out crying. Celeste learnt many things about herself throughout her journey and the reason for this is that she travelled with her family to new places and got to know people better. The main knowledge that she gained from her trip is that sometimes you need to forgive, life is not always fair, you have to be brave and that not everyone is as they seem. In circumstances, you have to be brave, even if it means facing your worst fears and overcoming them.

Company Profile of Coca-Cola

Company Study By:bonnie may alvior bsit4 November 8,2012 History of Coca-Cola Company In line with the company’s trust for expansion and in response to the growing market demand, a 5 year construction schedule for the new Bacolod Plant took place in the last quarter of 1994, to replace its old plant in 15th Lacson St. , Bacolod City which was constructed in 1948. In the search for the site of the new plant, the following were the objectives. * To relocate the bottling plant and its facilities in an industrial area designated and approved by the local government authorities. To construct a bottling plant away from the city but still near the different market centers which should significantly reduce the delivery time and cut down cost of hauling. In the Visayas on the projected sales * To be able to support other plants in the Visayas on the projected sales growth and product volume requirements of the regions. 14 sites were identified and considered but the lot in Mansilingan was selected with its confidence to the objectives and specific identified. The lot is 10 hectares in area and used to be a sugarcane field. It is about 8 km from the city proper.The construction of the Php 700 million two lines capacity plant started in 1997 and was inaugurated in October 28, 1998. The new plant in Bacolod is the latest and one of the largest in the network of 19 facilities operated by Coca-Cola Bottlers Phil’s. , Inc. across the country. The plant has a capacity of 50,000 physical cases per day with provision for two (2) more lines in the future. The 10 hectares production centre is home to 281 employees and incorporates up-to-the minute computerized production systems, a waste water treatments and electronic bottle inspection. 2 VISION/MISSION STATEMENT VISSIONWe are a world class beverage plant producing the highest quality products and services to our customers at optimum cost. MISSION * Leadership Our leaders are made model of excellence. They exemplify dynamic leadership by exercising sound business ethics and moral values. As coaches and mentors, they are the fountains of strength, constantly providing clear direction o associates and showing concern for their welfare. * Shareholders We are the shareholders, the beneficiary of our success. We commit to enhance shareholder value through continuous improvement and optimization of our resources generating profits to ensure sustainable growth. Community We are responsible corporate citizens in the community. We foster harmonious relationships through the development and preservation of the environment and sustain the economic upliftment of the people. 4 SERVICES OFFERRED The Coca-Cola Company provides superior quality products and services that are affordable to the customers and constantly available in the market. The customer is the reason for their existence. The customers’ needs drive the business and the number one goal is customer’s satisfaction. The following ar e the on the ground programs the company also offered: COKE FOUNDATION Provide education by donating school in the depressed areas all over the country called (Coca-Cola Red School House). In their 100 years in time they build a school in Tayasan, Negros Oriental which will be inaugurated early December. * FEEDING PROGRAM They visit all over the country and serve the children and mothers in remote areas. * WATER SUPPLY Coordinate with the AIDE FOUNDATION to provide water supplies in a ramp pump. The company constructed water ramp pump in Moises Padilla, Silay, San Jose Neg. Occ. , Don Salvador, La Carlota and Kabankalan City (ongoing). * EMPLOYMENTProvides job for specific courses, TESDA graduates and technical courses. 3 SYSTEM (SOFTWARE/HARDWARE) USE SOFTWARE * Coca-Cola Company use COKE 1 system wherein the same system that the company uses in Philippines, Australia, China and Germany. The system covers the supply change, human resource, finance, Sales and Logistics. * And also, SAP system which is a powerful tool that integrates multiple business processes and functions into one comprehensive system. SAP reduces lack of integration across business line which will raise the risk of duplication, mistakes and inconsistency data.SAP provides different approach than their competitors in market. Each piece (module like FI, MM, and SD) can operate independently from all other software. And the key benefit of using this approach is that companies can implement individual module that fits the company needs, and have the flexibility to add other module later when their business grows. HARDWARE * Unit uses in the Coca-Cola Company are Lenovo, IBM and HP products. There are also Closed-circuit television (CCTV) cameras for surveillance purposes. 5 COCA-COLA COMPANY (Index Page Picture) 1 ABS-CBN COMPANY CORPORATE PROFILE ABS-CBN is in the business of producing world-class entertainment, news and information programs and in the continuous adoption of breakthrough techn ology to deliver these to its audiences not just in the Philippines, but globally. This content is distributed primarily in the Philippines through its flagship station in Mega Manila, ABS-CBN Channel 2. Backed by a regional network of 25 originating stations, 8 affiliates, and a collection of strategically –located relay stations across the archipelago, ABS-CBN’s nationwide reach is unmatched to this day.ABS-CBN also airs in free-to-air UHF on Studio 23 and operates the country’s leading radio network consisting of 3 AM band stations and 14 in the FM band. ABS-CBN also provides news and entertainment programs for nine cable channels, targeting specific niche markets who prefer foreign entertainment programs, blockbuster Filipino movies, news and commentary, music, anime, and sports. ABS-CBN also owns Skycable , the Philippines’ largest cable television service provider which has close to 500,000 upscale subscribers in Metro Manila and key urban areas nat ionwide.Outside the Philippines, ABS-CBN reaches an estimated 2 million Filipinos out of the more than 8 million Filipinos overseas, through ABS-CBN Global’s The Filipino Channel (TFC). TFC is available in the USA, Canada, the whole Europe, Australia, the Middle East, Japan, and a host of other Asia-Pacific via cable TV, direct-to-home satellite, Internet Protocol Television (IPTV), and the Internet trough TFCNow! ABS-CBN in-house produced programs also reach foreign audiences through the distribution of ABS-CBN content to countries in Southeast Asia, Eastern Europe and Africa.Star Cinema, ABS-CBN movie production unit, has a 75% share of the local film market based on gross box office receipts, consistently producing one blockbuster hit after another. ABS-CBN also leads the local music production and distribution outfit in the country through Star Records. ABS-CBN Publishing completes ABS-CBN’s tri-media offering with 14 glossy magazine titles, addressing the needs of the Philippine upscale market with features on fashion and lifestyle, gossip and entertainment, culinary arts, interior design, sports and male-specific interests.Blazing the trail in new media technology, ABS-CBN interactive pioneered traditional media and SMS tie-ups in the country with the launch of TV text promos and TV polls/voting systems. ABS-CBN’s online properties-entertainment and news sites, online games, and social networking through one of the leading social networks in world, multiply- have proven to be strongly patronized by the growing Filipino online community. Driven by its passionate commitment to bold innovation, ABS-CBN is leading the change in the country’s media landscape with its depth of creative talent and breath of platforms. SYSTEM (SOFTWARE/HARDWARE) USE SOFTWARE Most of the hardware use in ABS-CBN is Cisco device for switches and routers. These devices are use to connect to the network in Manila. For operating system the company use Windo ws XP, Windows 7 and Windows Networking 2000. For the editing, they use Adobe products. The ABS-CBN also use a Library System to store videos and for the access of data, the admin is assign to the IT Support and Engineering Accounts and user is assign to the editors. Hardware Most of the hardware use in ABS-CBN is Cisco device for switches and routers.These devices are use to connect to the network in Manila. 10 CORPORATE VALUES * Meritocracy * Granting commensurate rewards at the right time for good performance (caring for our people) * Expecting rewards earned through performance rather than because of entitlement * Taking quick and appropriate action on failure * Excellence * JUDGMENT AND DRIVE FOR RESULTS * Using best judgment to balance speed, quality and cost to attain best returns * Using best judgment to balance the need to deliver short-term business results with what is best for the organization in the long term. Going beyond the boundaries of my role/unit to ensure result s * Gathering and using available data/information to make decisions and resolve problems; moving on despite the absence of complete data/information * EMBRACING CHANGE * Exploring new ways and challenging old ways, including past successes, to achieve breakthroughs and continuous improvement. * RISK TAKING * In a constantly changing competitive environment taking action based on an assessment that opportunities and rewards are worth the risks and ensuring everything possible is done to mitigate those risks. * Teamwork COMPANY INTEREST AND TRANSPARENCY * Providing the right information at the right time to the right people * Taking personal accountability for making my team a high powered and high performing team 8 * Putting the good of the company/team before my personal interests * OWNERSHIP * Taking accountability for my role, output and decisions * CONFRONTING CONFLICT * Surfacing issues directly with concerned parties so that these may be resolved constructively and if resoluti on is not attained, jointly escalating the issue * Accepting my accountability for causing conflicts, if any Teaching and Learning * Training someone to become better than myself at my role * Taking accountability for my continuous learning by defining my development areas and taking deliberate action to fill my skill gaps * Analyzing failures and deriving lessons for them * Providing continuous training and learning experiences so that you constantly become better than you are at your role today and are equipped for larger roles at the appropriate time (caring for our people) * Honest and Integrity * Delivering on commitments; my words equal my actions * Speak out, speak true Providing an environment where one can speak out and be heard (caring for our people) * In the Service of the Filipino Worldwide * To serve the country and its people has always been and will always be the meaning of our work. * Whatever we do and whatever we go, we shall always be faithful to our commitment o f being in the service of the Filipino. 9 TITLE PAGE Coca-Cola Company Index Page Picture——————————————————1 History of Coca Cola Company Bacolod Plant————————————————————2 Services Offered ——————————————————–3Vision/Mission Statement———————————————-4 System (Software/Hardware) Use————————————-5 ABS-CBN Company Index Page Picture—————————â€⠀Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€6 ABS-CBN Corporate Profile——————————————7 ABS-CBN Corporate Values—————————————8-9 System (Software/Hardware) Use————————————10 Kabankalan Catholic College Kabankalan City, Negros Occidental IN PARTIALL FULLFILLMENT IN OJT-500 BONNIE MAY G. ALVIOR BSIT 4

Swingin In the 1930s A Decade of Innovative Music essays

Swingin In the 1930s A Decade of Innovative Music essays Thesis: Music of the 1930's took an interesting ride with swing. It was not only a musical pastime, but a way of life; those who brought it to us, will live on forever. Towards the beginning of the 1930's, the nation was grasped by the effects of a Great Depression. The economy was on hold, but the music was not. As the 1930's began to take shape, they gave birth to a new era of music. The melancholy sound of the early years of the Depression had left people in search of something revitalizing. Around 1931, the Black bands, led by such greats as Duke Ellington and Fletcher Henderson, began to develop the Swing style which would not formally appear for another two years. Simply put, they began to change the make-up of the band, and the time of the pieces. For example, Ellington and Henderson were both responsible for transforming the rhythm section (piano, bass, drums, guitar). Until then, the rhythm section consisted of a piano, tuba, banjo, and drums. Ellington and Henderson took out the tuba and banjo and added a string base to the ensemble. With later advances in technology, the guitar was added to replace the banjo. In regards to time, the two leaders evened things out by taking the "march" time of 2/4 and added a more laid back, steady 4/4 time. (Erenberg, 29) In addition to the change of the concept of the rhythm section and the meter (time), the role of the bandleader himself became the foundation for which he would select his ensemble. As with all bands, orchestras, and chamber ensembles, a conductor is always a necessary commodity. The "big bands" as the swinging bands were named, were previously led by a "conductor" of sorts. Taking a step towards the age of swing, the bandleaders became known for their instrumental abilities, as well as their conducting. In fact, groups began to be formed around the bandleader's instrument. The bandleader became the most important aspect of the new big bands;...

3 Cases Where One Word Makes a Difference

3 Cases Where One Word Makes a Difference 3 Cases Where One Word Makes a Difference 3 Cases Where One Word Makes a Difference By Mark Nichol Often, the presence or absence of one word, or its location, can change the meaning of a sentence, or at the least affect the statement’s clarity. In each of the following sentences, inserting, omitting, or moving a word, respectively, improves its readability. Discussion and revision explain and demonstrate this improvement in each case. 1. Executive management should ensure that their companies are focused on the attributes that make for early-mover status and implement an early-warning capability. This sentence intends to say that executive management should do two things: Ensure something and implement something. But it reads as if the company should do two things: focus on something and implement something. Or does it read as if the attributes do two things (make for early-mover status and implement an early-warning capability)? For the sentence to be clear- for the suggested reinterpretation to make sense and the ambiguity of the sentence organization to be eliminated- the auxiliary verb should must be repeated: â€Å"Executive management should ensure that their companies are focused on the attributes that make for early-mover status and should implement an early-warning capability.† 2. Healthcare providers are expected to not only keep up with these changes, but also to look ahead. In this sentence, because the first to precedes â€Å"not only,† it serves for â€Å"but also† as well: â€Å"Healthcare providers are expected to not only keep up with these changes but also look ahead.† (If to followed â€Å"not only,† it would apply only to that phrase and a corresponding to would be necessary after the complementary phrase â€Å"but also.†) 3. A security breach can be costly both in terms of costs and reputation. Here, the placement of both is problematic- its location before â€Å"in terms of costs† implies that a corresponding (perhaps even identical) prepositional phrase will precede reputation, but if â€Å"in terms of† is to serve both costs and reputation, it must precede both (by preceding both): â€Å"A security breach can be costly in terms of both costs and reputation.† Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Style category, check our popular posts, or choose a related post below:English Grammar 101: All You Need to KnowYay, Hooray, Woo-hoo and Other AcclamationsPunctuation Is Powerful

Reviewing a link and writing about that Essay Example | Topics and Well Written Essays - 500 words

Reviewing a link and writing about that - Essay Example Fission – fusion social group is the social grouping in which chimpanzee likes to interact. This is because it allows better chances of food availability, copulation and regular association with other members. According to (Parsons.2011)â€Å" Members of the Hominidae family chimpanzees are the closest living relatives to human beings and like us, they have been found to experience emotions and retain memories† The physiology of Chimpanzee shows that full grown adult male chimpanzee can stand 1.2 meter tall and 70 kg in weight. In female it can be around 50 kg and height of 2 ft .The thumbs and big toes of chimpanzee are opposable and they walk on knuckles. Moreover Chimps have 8 wrist bones like human.The sexual behavior of chimpanzee is also worth mentioning. The sexual dimorphism of chimpanzee relates to the difference in their male and female species. Generally, the male chimpanzee is taller than female species and depict different characteristic. It is noticed that while playing, male and female chimp depicts different attitude due to their hormone differences. The male chimp carries a stick for hunting while female chimp carries stick as a doll. Chimpanzee lives in southern area of Congo River and is found to be a close relative of human being. Chimpanzees are primarily vegetarians and they eat mainly leaf, fruits, seeds and flowers. The Common Chimpanzee is both arboreal terrestrial and arboreal and they are quadrupeds which means they move with aid of leg and hands at the same time. When it comes to sexual dichromatic, the chimpanzees have mating season and they mate with their female counterpart which are shorter than them. However, human beings are the only species which has the sole aim of indulging in sex for the benefit of physical pleasure. In the case of Chimpanzee they have a patriarchal system where male chimpanzee dominate the female species. Generally, it is a fact that chimpanzee